Why the Gift Economy is still not
considered the main alternative
The gift economy approach proposes a way of living and understanding that is true to the principles of direct need- satisfying giving and receiving. We learn it in infancy because someone, usually our mothers, takes care of us. Exchange – quid pro quo - is not learned until later. An economy based on gift giving creates good relations among people and with nature while exchange creates adversarial individualism.
This website provides a discussion of the gift economy and its culture as a way to peace and abundance for all. It is necessary to distinguish between gift and exchange, to understand them both and finally to phase out exchange altogether.
MS. Magazine: The Gift Economy
In recent years many new projects have arisen that practice the gift economy in one way or another and many new books have been written about it.
While these books and projects are excellent they lack some fundamental aspects:
1.They do not acknowledge mothering/being mothered as the basis of the gift economy in every life
2.They do not usually reference indigenous matriarchal societies and gift economies and if they do they understand them through a Western anthropological perspective as proto-exchange.
3. They lack a perspective of nurturing as material communication and language as verbal gift giving.
The idea of homo donans, gifting 'man', instead of only homo sapiens, knowing 'man', unites humans in an identity based on satisfying needs rather than on intellectual superiority. The model of the Great Mother for all humans can create the psychological shift necessary to create societies of peace and abundance in alignment with Mother Nature.
Most of these new projects have been started by men.
Links:
Nipun Mehta - Designing For Generosity
Charles Eisenstein - Sacred Economies
Eben Moglin - Free and Open Software: Paradigm for a New Intellectual Commons
The fantastic progress made by these innovators must be celebrated but they have aside the maternal gift economy, which limits the movement and makes it less radical.